(L to R) Kalani Queypo (John Ridge), Jake Waid (John Ross/Jim Ross), Kyla García (Sarah Polson) and Dorea Schmidt (Sarah Bird Northrup/Flora) in Sovereignty. Photos by Tony Powell.
As a student at Tulane Law School, activist, writer and lawyer Mary Kathryn Nagle once persuaded her Critical Race Theory professor to let her write a play as her final paper that was based on Worcester v. Georgia, an 1832 case in which the Supreme Court ruled that tribal nations have sovereignty over what happens on their lands. President Andrew Jackson, who appeared as a character in the play, refused to enforce the decision. That final project became the seed for Sovereignty, a new play commissioned by Arena Stage which begins previews on January 12 in Washington, D.C.
In the intervening years, Nagle, a member of the Cherokee Nation, became a lawyer for Pipestem Law—where she works for the restoration of tribal sovereignty, Indian civil and constitutional rights, and the safety of Native women—and an accomplished playwright. (This season, Nagle will have …
In the aftermath of the presidential election, economist and political science professor Maria Guadalupe of INSEAD wondered, like so many people, whether Clinton would have lost if she were man and whether Trump could have won had he been a woman. Hypothesizing that in a gender-flipped race, Clinton would have come out the winner, she devised an experiment: To restage the debates with the roles flipped, so that Trump is a woman who not only said everything Trump did, but also acted the same way he did, with Hillary becoming a man who spoke and acted just like her. Guadalupe turned to NYU professor Joe Salvatore to direct while she created the script for Her Opponent, a debate between Brenda King (a female version of Trump) and Jonathan Gordon (a male version of Clinton), performed on January 28.
Guadalupe selected moments from all three debates and wove them into one 35-minute play, then Salvatore worked with the actors using Anna Deavere Smith’s ethnodramatic technique in which the actor memorizes the exact inflections and exact gestures/movements of a real-life subject. A 25-minute post-show discussion followed in which Guadalupe and Salvatore were amazed to find that even as a woman, Trump still came out the favorite.
In the discussion and in an online survey completed later, audiences found King/Trump to be concise, authoritative, and commanding. Alternately, they found Gordon/Clinton’s incessant smiling to be totally off-putting. When King attacked, Gordon didn’t fight back; she just nodded and smiled. In the body of a man, this response was disconcerting at best and at worst, one audience member found him “extremely punchable.”
Cut to one-month later and an article about the show on NYU’s news page goes viral. Salvatore is drowned in press inquiries and requests to see the footage they captured when they filmed the performance. Much of the coverage is from right-wing sites and individual bloggers, where they rejoice that two liberals were proved so wrong by their own endeavor. This proves, they argue, that Trump’s win was not the result of sexism but rather of the strength of his message and the inherent unlikability of Clinton.
That Guadalupe and Salvatore’s hypothesis was wrong does not, by itself, prove that Trump deserved to win. Rather, it shows that we are so programmed to see femininity as weak and masculinity as strong that even when masculine behaviors are embodied in a woman, she comes across as authoritative and confident. Feminine behaviors on the other hand, make even men read as subordinate and even a little laughable.
In fact, even though in real life, Clinton does not come across as all that stereotypically feminine, her behaviors are so inherently feminine that audiences assumed that the actor playing Gordon had been directed to act feminine or even to play gay. (Commenters on right-wing websites that picked up the story were thrilled to call him a faggot.) In reality he had not been directed that way; that impression arose purely from him exactly imitating Clinton.
Whereas people who have met Clinton up close find her easy to connect to and personable, her debate performances and speeches are so heavily coached that she comes across a bit stale. Like most women, she has probably been told all of her life to smile more, and even planned when to smile during the debates. Unfortunately, smiling and nodding in response to being attacked may be feminine, but it didn’t make her any more likable than she would have been had she fought back. In fact, the audience response to King – a woman who speaks and behaves with all the bravado, aggression, and sweeping masculinity of Trump – may imply that women have far more freedom to behave that way than they think without being thought of as a bitch.
Guadalupe and Salvatore are remounting the experiment for an off-Broadway run beginning March 22 at the Jerry Orbach Theater and are working on a film that replicates, shot by shot, the debate broadcast. They hope that the discussions after the next round of performances can help them further unpack why Gordon’s femininity was quite so off-putting and how even people who reject Trump’s policies could have found themselves inclined to vote for King, whose policies are exactly the same, rather than Gordon, whom they had in many cases already voted for in the form of Clinton.
Guadalupe told me that her theory is that their experiment says nothing about the appeal of the two candidates’ platforms, because when audiences watch a play instead of an actual debate with real world consequences, they are free to react almost entirely emotionally rather than intellectually. She believes that this decontextualization reveals not the power of Trump’s ideas but rather the power of the way he conveys them. The film, she hopes, can be used as a teaching tool, whether in political science or gender studies classes, to show how deeply reception of content is shaped by context.
Though Guadalupe and Salvatore’s hypothesis that Clinton would have would won were she a man was wrong, their experiment still proved that it is sexist assumptions – in this case, the one that women can be liked only when they act super feminine – that brought her down. Had Clinton had the liberty Trump had to act in a manner as bold as her ideas, or had Trump been forced by coaching to smile the whole time and nod even as his opponent beat the crap out of him, the election might have turned out differently. Trump didn’t win based on the power of his message, nor did Clinton loose on the issues. Trump won because he came across as the most direct, strong, and yes, masculine, candidate.
Hannah Yelland as Valerie Plame in Jacqueline E. Lawton’s Intelligence at Arena Stage at the Mead Center for American Theater, February 24-April 9, 2017. Photo by Tony Powell.
Originally published by HowlRound on February 24, 2017.
Exactly eight days after Donald Trump was elected president, Oxford Dictionaries selected “post-truth”—defined as “relating to or denoting circumstances in which objective facts are less influential in shaping public opinion than appeals to emotion and personal belief”—as 2016’s international word of the year, citing a 2000 percent increase in usage compared with 2015.
However, those of us who followed the second Bush administration closely became familiar with what Stephen Colbert called “truthiness” much earlier. The sixteen words George W. Bush used in the 2003 State of the Union address, for example, claiming that Saddam Hussein had sought “significant quantities of uranium from Africa,” could have been called a lie, but, given that Bush says he believed they were true when he spoke them, they have instead gone down in history as “contested.” As playwright Jacqueline E. Lawton explores in her new play Intelligence, the ensuing Plamegate scandal—involving the outing of covert CIA officer Valerie Plame—was full of its own deep truths not just about American politics but also about life in America at the time.
Our audiences were flocking to—hungry for—stories about politics and power in the whole diversity of how those are told—drama, musicals, all of that. These were the stories we were seeing our communities be inspired by. I think we’re all really hungry to understand who we are as Americans, in all of the delicious complexity, contradiction, beauty, and joy that that identifier can hold.
Originally published on HowlRound on September 10, 2016
The original idea behind Oregon Shakespeare Festival’s American Revolutions: The United States History Cycle was to commission a new play for every American president. But when Artistic Director Bill Rauch brought in his longtime colleague from Cornerstone Theatre Company, Alison Carey, to direct the program, she steered it towards a more inherently dramatic premise: To commission thirty-seven new plays about a moment of change in American history. Associate director of the program, Julie Felise Dubiner, told me she thinks the idea is working because “it lets playwrights follow their passions and that moment-of-change imperative implies dramatic action.”
Lisa Loomer and Bill Rauch in rehearsal. Photo by Jenny Graham, Oregon Shakespeare Festival.
If the number thirty-seven sounds familiar, it’s because that’s the number of plays generally accepted as written by Shakespeare. According to Rauch, “Both canons—Shakespeare’s and our American Revolutions plays—are composed of relatively large-cast epics that employ a variety of tonal and stylistic devices.” But, he added that the new plays offer at least one very important thing that Shakespeare’s plays are missing:
As a large classical theatre, with the overwhelming preponderance of male playwrights in the classical canon, we have to work even harder to include women’s voices in the work that we commission ourselves. Women are the majority of ticket-buyers, theatre attendees, and of course the population of the world in general. Our field’s lack of respect for gender equity is appalling.
Dubiner agrees that choosing which playwrights to commission has been at least partly a product of their desire to diversify their stages:
There’s a specific way of handling plot and drama, there’s a specific type of passion for history, there’s the kind of passion someone needs for character when writing a history play. And we are deeply committed to the idea that, when we’re done, we will have created diversity in every way—diversity of ethnicity and religion and gender as well as of style and storytelling.
Other than three targeted commissions, the American Revolutions Cycle has allowed playwrights to choose the moment of change about which they want to write. The process has been guided by what Dubiner calls “passive curation,” in which the theatre brings the writers together to talk to each other about their projects, ensuring as little overlap as possible. The program has yielded instant classics, like Robert Schenkkan’s All the Way, about LBJ passing the Civil Rights Law and running for reelection, which became a Broadway show and an HBO special, and Lynn Nottage’s Sweat about the deindustrialization of America, which was a co-commission and co-production with Arena Stage. Currently on OSF’s boards, audiences can find Lisa Loomer’s rollercoaster ride of a play about reproductive rights, Roe, directed by Rauch.
Roe begins just before the meeting of Sarah Weddington, the lawyer who argued Roe v. Wade, and Norma McCorvey, the woman who is usually known as Jane Roe. It tells the story of the case, the relationship between the two women, and the dramatic changes that McCorvey has undergone in her life, right up to the present. In fact, for a history play, the piece is very much a product of its current moment—Loomer even wrote a new line based on the Supreme Court’s decision in Whole Woman’s Health v. Hellerstedt, in which the Court ruled that Texas cannot place restrictions on the delivery of abortion services that create an undue burden for women seeking an abortion.
Operation Rescue member Ronda Mackey (Amy Newman, center) tries to convince a woman (Gina Daniels) not to have an abortion at the clinic where Norma McCorvey (Sara Bruner) works. Photo by Jenny Graham, Oregon Shakespeare Festival.
Neither Loomer nor Rauch initially realized that they had chosen a moment of change that not only makes a great story, with a number of little known twists and turns, but also provides opportunities for all kinds of diversity in addition to great roles for women. In fact, they didn’t know a lot about their topic when they started out. Rauch told me that,
Before directing this play I knew very little about the history including the divergent paths of Sarah Weddington and Norma McCorvey. Some of my colleagues at OSF also helped educate me about the role women of color in particular played in the battle for reproductive rights justice.
Loomer echoed those sentiments:
When I began to do research, I did not know the points of Blackmun’s decision, which have come to influence subsequent cases on abortion. I did not know that Sarah Weddington clearly stated, at twenty-six, in the Supreme Court, that she was not advocating abortion, she was not saying that it was “good” or “bad.” She was advocating choice. Something else that surprised me was how race and class are bound up in the larger subject of reproductive rights. In the very first moments of the play, one of the protagonists says that one’s account of “history” is colored by factors such as race, gender, class, and sexuality. This idea is a predominant theme in the play and I saw it played out again and again in my research.
Like the creators of the show, the audience for Roe might leave knowing a lot more about Roe than they came in knowing. They will discover, for example, that the Roe baby was McCorvey’s third child, but before that pregnancy, she had never even heard of abortion. With the third child, she tried to self-abort but failed, and, as the case took its time making its way through the courts, “Roe” eventually gave birth and gave the baby up in a closed adoption. Two weeks after giving birth, McCorvey tried to commit suicide. Audiences might also be surprised to learn how prominent a role women of color play in the reproductive rights movement and to see those women onstage alongside their white feminist counterparts.
Informed by all of this, Loomer has written a play that refuses to oversimplify what is obviously a very complex topic. Using a variety of structural components, such as narration, direct address, and on stage costume changes; other actors staying on stage to observe and help with transitions; projections; and suggestive props and costumes, Loomer has intricately depicted not just the complexity of the story, but also the complexity of telling a complex story.
The larger structure of the play is that of a memory, created by the characters beginning the play in the present, telling the audience who they are and what they’re going to be reenacting for us, and ending the play back in the present. These bookends dramatize the idea that memories, the material out of which history is made, are themselves imperfect and often contradictory. References to a variety of sources, such as books, historians, obituaries, and Wikipedia, remind the audience that even with a great deal of research, history is still a product of a many different forces and not fully understandable from any one point of view. An accompanying stylistic blurring of reality, especially in the scenes in which McCorvey is using drugs and drinking, reminds us that reality itself, at any given moment, might not be what we think it is.
This combination of epic devices, the structure of a memory, moments of surrealism, and a focus on the character of Roe all keep Roe from being didactic docudrama. In fact, Loomer and Rauch have been pleasantly surprised by how much empathy the audience feels for Norma, given her difficult life and sometimes questionable choices. Loomer says this came from her desire not to oversimplify:
A man I respect a great deal and conferred with, Father Greg Boyle, talks about the value of having a “reverence for the complexity of human beings.” What surprised me in my research, what never ceases to surprise me, is how complex we are. When you see that … well, for me at least, it’s the beginning of compassion. Even compassion for “the other side.”
Nevertheless, abortion itself is such a polarizing topic that OSF planned ahead for the potentiality of pushback and/or emotional responses to the play. They sought and received a grant from the General William Mayer Foundation to bring in a trainer to help them create emergency protocols and procedures to deal with, for example, a company or an audience member being triggered. Most of OSF’s post-show discussions are led by actors, but with Roe, the company decided to also always have a staff member from the education department or the Revolutions Cycle there to field questions that the actors might not want to or be able to address. Oregon is an open carry state, so OSF made sure to clearly define that patrons cannot bring guns into theatre.
Connie Gonzalez (Catherine Castellanos, left), and Norma McCorvey (Sara Bruner) find love and stability, two things that have been hard to come by in her life. Photo by Jenny Graham, Oregon Shakespeare Festival.
Dubiner says most of these measures will remain in place as part of a larger effort to practice good “company and audience care” and better engage in all kinds of dialogue. In fact, though the connection has not been explicit, Dubiner sees this training as part and parcel of the work the theatre is doing on diversity, which also involves a lot of trainers, and is essentially about answering the question, “How do we talk to one another?”
What better play to do this work around than Roe, a play on a topic about which America has almost completely lost the ability to dialogue? Loomer says she gets letters every day from patrons telling her the ways in which seeing the play enabled them to talk about abortion, sometimes for the first time:
One woman who is “pro life” told me that she talked about the issues with a “pro choice” friend on the car ride back from Oregon to California. They had never broached the subject before. It is my hope to get people talking. In this country, we yell, we obstruct, we wave placards. We don’t talk.
Perhaps the quality of the play’s dialogue and the dialogue it creates are a result of how much dialogue went into writing the play and mounting the production. The American Revolutions Cycle was able to support Loomer on a research trip to the University of Texas at Austin where she did a reading of the play, solicited feedback from students, attended women’s studies classes, and otherwise engaged with the people and culture about which she was writing. Moreover, the production itself is a three-way co-production with Arena Stage and Berkeley Repertory Theatre, necessitating an additional layer of dialogue between three different institutions in three different cities.
In fact, all of the American Revolutions productions have been produced or presented elsewhere by design. Knowing that it may take quite some time to produce thirty-seven plays, the Cycle has been encouraging playwrights to identify where their home theatres are (or where they wish they were). Then the theatre reaches out on their behalf, ensuring that writers are getting the opportunity to work with people they want to work with and to have their plays seen by a wider audience.
The level of complexity involved in producing Roe was present in Loomer’s writing process as well, and she is celebrating that:
The more I thought about the issues in the play, the more I questioned why we want to take what is complex, what is difficult in life, and make it simple. Why should it be easy?
My guess is that none of the American Revolutions Cycle plays make history especially easy—because history is not, in fact, easy—but they do make it dramatic, present, and human. Rauch put it simply:
In these crazy political times, [these plays] are a reminder that who we are as a country and the choices we make are important and impactful, and will be affecting the lives of Americans for decades, if not centuries to come. Countries and their histories are serious business, and we treat them with the importance they deserve.
Originally published by HowlRound on October 7, 2015
HowlRound readers and social media revolutionaries may remember an event that occurred in our nation’s capital in February 2014 that became quickly known as the Summit. Convened by Washington Post critic Peter Marks around the issue of gender inequity in theatre, a panel of metro-area artistic directors discussed their collectively abysmal records at producing plays by women. As the discussion proceeded, more than one panel member was called out on social media for the tepidness of his/her approach.
Lost in the ensuing shuffle was the fact that the month before word leaked to the press of what would eventually be dubbed the Women’s Voices Theater Festival, an entire fall of world premieres of new plays and musicals by women. When the Summit was held, forty-four theatres signed up to participate. The total is now forty-eight, two of which are offering multiple premieres.
Despite the rocky start of this venture, the seven artistic directors from Arena Stage, Ford’s Theatre, Round House Theatre, Shakespeare Theatre Company, Signature Theatre, Studio Theatre, and Woolly Mammoth Theatre Company formulated the idea behind the festival. They quickly regrouped and hired coordinating producers Nan Barnett and JoJo Ruf to organize the festival and reframe it as a concerted, collaborative effort to do something about the problem.
Cut to about sixteen months later, and the whole country is abuzz about the Festival, its origins, its possibilities, and its realization of world premieres by fifty female playwrights. I spoke with Ruf and Barnett; Maggie Boland, the managing director of Signature Theatre in Arlington, VA; and Howard Shalwitz, artistic director of Woolly Mammoth. I also talked with Caleen Sinette Jennings, who is a professor at American University, a founding member of a DC playwright collective The Welders, and author of two premieres in the festival; Jami Brandli, a Los Angeles-based writer and author of Technicolor Life, which will premiere at Rep Stage; and Karen Zacarias, a professor at Georgetown University and author ofDestiny of Desire, premiering at Arena.
Poster for Technicolor Life by Jami Brandli. Courtesy of Rep Stage and Women’s Voices Theater Festival.
Collaboration and Cross-Pollination
Unlike the discussion at the Summit and the media firestorm that followed, producers and artists alike gave positive, forward-thinking feedback, and, on the part of Boland and Shalwitz, were refreshingly self-critical. The story goes that the artistic directors of the Big Seven regularly get together for brunch to talk about the state of DC theatre. Following on the mild success of a citywide Shakespeare festival a few years ago, they began to discuss another collaboration to highlight the range and quality of DC theatre and to promote cross-pollination between artists and audiences.
“I think there was about ten seconds between the idea of a festival and the idea of focusing it on women. It just seemed like a no-brainer to put the focus where we could provide leadership by creating a model of something that could be part of the solution,” shared Shalwitz.
Boland puts the time between inception and definition at closer to twenty seconds, but both she and Shalwitz have found that the simple fact of working on the festival while also planning future seasons has forced them to place more of a priority on diversity. Boland shared:
“One incredible side effect of this citywide conversation is that every single conversation we have internally about season planning and about artistic vision involves a discussion of who are the artists and are we doing enough to represent a diverse set of voices.”
Signature is offering three shows by women this year and Boland expects to continue doing this many shows every year, consciously diversifying in other ways as well. She notes:
“We’re not trying to wear a hair shirt about our past, we’re just trying to do better. We’re trying to look at the talent pool that Signature is drawing from at every level of the organization, onstage and off, and make sure that we’re being thoughtful and specific about having different kinds of humans around our building.”
Yet, playwright Brandli is a little more skeptical, but still inspired:
“I’m hoping that the festival really does cause a ripple effect. I’m not ungrateful at all—this is the best thing to happen to me in a long time. But what I don’t want to hear is, ‘Well you had your festival, so now you can be quiet.’ I don’t want all us female playwrights to have our ‘queen for a day’ moment, but when it’s over, we’re told to go back into the corner, and to not bitch as much if there aren’t as many female playwrights in the next few seasons of American theatre. I’m tired of being polite about it. I know I sound pretty ornery, but you get to a point in your life where you’re like: fuck it.”
Jumping All Together
Sherri L. Edelen (Rita Gaw) and Todd Buonopane (Paul Hubbard) in Cake Off at Signature Theatre. Photo by Margot Schulman.
Shortly after hiring Barnett and Ruf, the Festival consciously included representatives from more than the originating seven companies on committees devoted to marketing and publicity, development, and programming. This resulted in a genuine community-wide effort to celebrate and promote the work of women writers. Sinette Jennings has been in DC since ’84 and from the moment she arrived, she was struck by the collaborative and supportive relationships between local playwrights. She still feels like the Festival is a game changer, saying:
“I feel like part of a mosaic to know that all of these stories are going on at the same time. It’s an amazing affirmation of our talent and the power of our stories. We have artistic directors here who have always gotten it—they didn’t need a festival to recognize the power and importance of women. But this has been a fabulous way to make other artistic directors aware that this wealth of material is out there, and it’s not all touchy feely kitchen sink drama. I’ve got female playwright colleagues who scare the pants off me in terms of how edgy and tough they are. So any assumptions people have about a woman is X, they need to throw that out the window.”
The offerings range from Woolly’s production of Sheila Callaghan’s overtly feminist Women Laughing Alone with Salad, which examines the ways sexually charged representations of women in the media effect both men and women, to a new musical at Signature called Cake Off that tells the story of the first man to win the Pillsbury Bake Off. Then, Zacarias’s Brechtian telenovela is about what happens to a troupe of actors doing a Mexican television series when the women, dissatisfied with the way their roles are written, take destiny in their own hands, and start changing the script.
Although Zacarias, a founding member of Latina/o Theatre Commons, is one of the few Latina playwrights represented in the whole festival, she is still struck by the camaraderie behind the event. She remarks:
“It’s usually a very solitary moment when a theatre does a new play, like you’re the only one jumping off the cliff, while everybody else is doing some golden nugget that you know the audiences will come to. Because we’re all taking the risk at the same time, it takes away the competitive nature of things and everybody just wants to do as well as they can. We’re all jumping off at the same time and we’re hoping that everyone makes a beautiful dive.”
Artwork for Destiny of Desire by Karen Zacarias. Courtesy of Arena Stage.
Barnett is already looking to raise money to gather data about the festival and to produce a handbook for cities looking to do something on their own turf. She states:
“I want to know what the long term effects of this are. Three months from now, I want to be able to do a really great analysis of what tickets were sold. Did we accomplish the goal of making people outside of DC aware of how much theatre there is here? Did we get people to go to different theatres than where they normally go? And of course in the long run, are the DC theatres continuing to program more female writers than they were before the festival? Will we see subsequent productions for the plays that were supported by the festival? These are questions that will need to be answered. It’s important to make sure that the lessons learned are shared.”
Ruf added, “There’s already musings happening in Philly, Denver or broader Colorado, and elsewhere. I think that would be phenomenal. This is a first step towards gender parity; I certainly hope that eventually we won’t need a festival and it will happen on it’s own. But this is a good step in that direction.”
Take the Challenge
I’ll be heading to DC in October to check out as much of the festival as I can in one weekend and I’ll let HowlRound readers know whether I find the metro-area to be the Emerald City that I’ve been lead to expect, where every Dorothy has her glittering day.
In the meantime, the effects of the social media revolution that followed the Summit are obvious. Ryan Rilette, Producing Artistic Director at Round House Theatre and the receiver of the most severe Summit-prompted Twitter lashing, issued a challenge on Facebook. He’s willing to buy a drink for any and every one who sees more plays by women this fall than he does.
People, let me hear you say it: “Challenge accepted.”
‘Tis the season when theaters across the country announce their 2014-2015 seasons. Two plays continue to dominate the boards, just as they did last year: David Ives’ Venus in Fur and Christopher Durang’s Vanya and Sonia and Masha and Spike. These shows played off-Broadway in 2010 and 2012, respectively, both transferred to Broadway and both have been top choices for artistic directors across the country ever since.
The bajillionth time I saw that one or the other of these plays will be/have been part of a regional theater’s season, I had to ask myself, What is it about these plays that makes them necessary art right now? Will they help promote the theaters’ stated missions of diversity and attracting new audiences? Are they about healthcare? Immigration? Gay rights? Gun violence? Unemployment? These are issues concerning all Americans these days. Plays about these topics might actually be timely in New York and Los Angeles and D.C. and San Francisco and Nashville and Dallas and Minneapolis and Chicago and Seattle and Milwaukee and Portland.
But neither of these two popular plays are about any of those things. They are both written by white dudes and feature middle- and upper-class, educated white characters. And both plays contain characters who work in the theater. In other words, the plays are set in the same worlds occupied by the mostly white male artistic directors who love them, which may explain why they all find them so relevant. But I’m not so sure that they are that relevant to a theater audience that is 68 percent women (at least in London), and they certainly won’t bring in the young, diverse audiences that theaters claim to be devoted to attracting. Oh, but Venus in Fur does have a dominatrix. So there’s that.
Meanwhile, genuinely relevant, quality plays are being written by women all over the country. Deborah Salem-Smith’s play Love Alone, for example, is an intimate play about family and grief that also manages to take on gay rights and medical malpractice. The story centers on three women at totally different points in their lives: Helen Warren (50s), her daughter Clementine (20s) and Dr. Becca Neal, a 33-year-old anesthesiologist. When Helen’s partner of 20 years, Susan, dies while undergoing minor surgery, Helen and Clementine have to learn to live without her, while Dr. Neal has to deal with her first “bad outcome”–the loss of a patient on the operating table.
The brilliance of Smith’s play is that it works on both personal and political levels. Helen and Clementine go through the same thing every mother and child go through upon losing a family member: They cry, they laugh, they yell and, in the form of a lawsuit against the hospital, they seek an explanation for a loss that can probably never be satisfyingly explained. Witnessing these deeply human experiences allows audience members to empathize and identify with the characters, so that when they discover that Helen–not having been married to Susan–does not have legal standing to hold the hospital accountable, they understand on a personal level how deeply unjust marriage inequality is.
In what must feel like a rare gift to the women in Love Alone, all three characters have complete story arcs that make them more than just wives, mothers and daughters. The loss of Susan changes Helen, who had never been the kind of person who seeks revenge. It changes Clementine, a rock-’n’-roll performer whose music becomes quieter and more introspective. And Dr. Neal goes from being cold and distant (she experiences the tragedy primarily as a threat to her career) to being compassionate and able to accept responsibility.
Love Alone, which premiered at Trinity Repertory Company in Rhode Island in 2012, will open its second production on March 1 at PlayMakers Repertory Company in Chapel Hill, N.C. Smith shared with me her goal in writing the play:
I really wanted to write a play with a 20-something female who is not in a love story, because I don’t see that person on stage enough, and I think 20-year-old vibrant women have a ton going on in their lives. They’re not just trying to kiss someone.
Smith’s previous plays did not contain gay characters, but as her children have grown older she’s begun deliberately writing them and deliberately addressing issues relevant to gay families like her own:
I started to have a growing realization that as our children are getting older and they start coming to the theater, I want them to see our family on stage. The other motivation was that when we talk about marriage equality in our country, we tend to overlook that the biggest cost of having a lack of marriage equality is on children. Because a lot of gay families now have children, and you put those children in a really perilous positions when you don’t empower those parents to make choices for the family.
I spoke with the director of this production, Vivienne Benesch, about how she thinks the play will resonate with a North Carolina audience:
I hope and expect that it leads to a very genuine conversation about an important topic–marriage equality–that may not even be in the zeitgeist of that community in the way that it should be. I’m also excited to be doing it in the Research Triangle and the medical community, because they understand the ethical tightrope that medical professionals have to walk.
Relevance to the community in which it is being produced? Check. Written by a woman, featuring women characters that can be cast with any ethnicity and therefore add diversity to a theater’s season? Check. Appeal to a young audience by featuring live rock music and projected music videos? Check. No wonder artistic director Joseph Haj decided to produce it. He put it this way:
Deborah’s play is beautiful. Full stop. That’s why we programmed it. It offers aesthetic diversity, a diversity in point-of-view and diversity in style from much of our other work. We’d be crazy not to want that for ourselves. It’s actually that simple. Running a theater is monstrously difficult. Including women and people of color as playwrights and directors is not one of the hard parts of the job.
PlayMaker’s 2014-2015 season includes 4000 Miles by Amy Herzog and Trouble in Mind by the late Alice Childress, who is African American as well as a woman. Of course the season also includes Vanya and Sonya and Masha and Spike. Given Haj’s genuine dedication to diversity, maybe at least he, unlike everyone else across the country, won’t cast it entirely with white folks.
At a recent panel on diversity in Southern California theater, several of the artistic directors on the panel trotted out familiar platitudes about their commitment to diversity, their willingness to challenge their audiences with plays about people that don’t look like them and their desire to build a more diverse audience. Yet these same artistic directors run theaters that still devote the majority of their resources to plays written and directed by white men.
Given the astonishing range of theater being made by women and people of color all over the country (see here, here, here and here, to name just a few plays), the reluctance of major theaters to walk the walk they talk is increasingly at odds with the reality of American theater as a whole. Yet somehow, the argument is still being made that there just aren’t plays out there by women and people of color that are ready to be produced in the big time.
Well, I’m starting a binder. Binders of plays, binders of playwrights and binders of women and people of color currently writing and directing in the professional theater will be available to any leaders who continue to protest, “I want to produce a diverse season, I just can’t find any plays.” I’ll start the list with two–you add on in Comments.
Jennifer Berry’s After, All, which opens February 14 at the Carrie Hamilton Theatre as a guest production of The Pasadena Playhouse, explores the nature of female friendships through two women in their 40s who were brought together by circumstance and torn apart by loss. The play explores marriage, motherhood, divorce, mid-life career changes and the particular kind of intimacy that women share. Berry, who is directing the play herself, shared,
Women’s friendships are close, so I find what we tell each other, what we keep secret, what we show, really interesting to write about. Women raise their children side-by-side. If you go check out any park in Los Angeles, you’re gonna see a bunch of women sitting their with their kids talking, and usually it’s not the kids that they’re talking about. They’re usually talking about their lives and their secrets.
The play not only provides roles for two women in their 40s, it also shows us these women free of any male gaze. Though men are spoken of and are part of the characters’ lives, the audience engages directly with these women as people rather than through their husbands and children. Accordingly, they talk about much more than husbands and children. Berry again,
One of the women says things that nobody else will say: We’re just friends because of circumstances. Some of it harsh, but a lot of it is real. It’s what two women, closed in a room together, would say to each other if they knew this is the last time you were going to see this friend that you loved so much.
Though the production is taking advantage of the opportunity to market the play specifically to women and their friends (the matinee on Sunday, February 23, offers a two-for-one deal to women who come together), nothing about the play actually makes it niche. After all, the Western canon contains a number of plays about men that are not presumed to be of interest solely to men. With plays about men by Harold Pinter, Samuel Beckett, Sam Shepard and Edward Albee, audience members can simultaneously empathize with the characters as humans and understand the role that sex and gender play in defining them, regardless of whether they share that character’s sex, gender or ethnicity. The same is true of After, All.
Note to artistic directors: The actors in After, All could be women of any color. So go on, make it a two-fer.
On February 22, Closely Related Keys, written by Wendy Graf and directed by Shirley Jo Finney, will open at The Lounge Theatre in Hollywood. Graf’s play takes place in New York and centers around Julia, a young, successful lawyer who suddenly finds out she has a half-sister in Iraq. When that sister shows up on her doorstep, Julia and her estranged father are forced to confront their past and their own prejudices.
Graf, who is Jewish, has written a number of plays with Jewish characters and themes, but she also writes characters with cultural heritages different from her own. No Word in Guyanese for Me is about a lesbian Muslim refugee from Guyana. Leipzig features an Irish-Catholic family in Boston. Though this production has a black family at the heart of its story, with Julia being in an interracial relationship with a white man, director Finney told me,
Anybody could tell this story or play this story. The core of this family could be anyone. The biracial relationship, the betrayal of the father, the multi-cultural child and the foreign element could be told by anybody and the story would remain the same. This is not a play about the African-American experience. This story is very contemporary and is about the interconnected world we live in.
Finney’s resume is as diverse as Graf’s: She has directed plays by and about African Americans, Latinos and Japanese people:
My job as a mythmaker is to tell the emotional truth of that story—to tell a story that helps us navigate our time. Emotions see no color. Storytellers who transcend race consciousness, who transcend gender consciousness, are doing the due diligence of transformation in our artistic world.
And yet, Closely Related Keys is as firmly grounded in the details of the cultures it represents, as it is in the basic humanity of its characters. As the family drama unfolds, the truth of America’s relationship with Iraq, past and present, is illuminated, as well as what changed (and not for the better) for women in Iraq when we deposed Saddam Hussein. One moment in particular could have been pulled straight from the feminist blogosphere: When Julia attempts to get her Muslim half-sister to put on an American dress, her sister firmly rejects the idea, arguing, “I would not feel like me.”
After, All and Closely Related Keys are just two new plays by women being done in one city in one month. Others premiere all of the time in cities across the country. What new work have you seen that would refute the notion that big theaters are trying but just can’t find plays by women and people of color to produce?
The thicker our binder gets, the fewer excuses established theaters will have to produce seasons without gender parity and ethnic diversity. They claim they want their stages to look like the world we live in: Let’s hold them to it.
After, All runs on Fridays and Saturdays at 8 p.m. and Sundays at 2 p.m. and 7 p.m. from February 14—March 16 at the Carrie Hamilton Theater at the Pasadena Playhouse.
Closely Related Keysruns on Fridays and Saturdays at 8 p.m/ and Sundays at 4 p.m. from February 22—Mar 30 at the Lounge Theatre in Los Angeles.
I'd love to hear from woman leaders on this: How can those with power in the American theater do more to weed out h… twitter.com/i/web/status/9…1 week ago
